Umongo Womlando Namasiko
Umdanso oqondayo, njengoba ukhona namuhla, ugxile kakhulu emlandweni omude nohlukahlukene wokunyakaza kwamasiko, ukubonakaliswa komphakathi, kanye nokubonakaliswa okungokomoya. Kuwo wonke amasiko nasemakhulwini eminyaka, umdanso usebenze njengethuluzi elinamandla lokuphulukisa, ukuxoxa izindaba, kanye nokuhlangana kweqembu. Ukunyakaza komdanso oqondayo wesimanje kuthola ugqozi kulezi zindlela zokhokho ngenkathi kuhlanganiswa ukuqonda kwesimanje okuvela kwizengqondo, isayensi ye-somatics, kanye nobuciko bokuveza imizwa.
Imvelaphi Yasendulo kanye Nesiko
Kusukela emiphakathini yasendulo kuya emiphakathini esungulwe, umdanso wawusetshenziselwa ukuxhumana noNkulunkulu, ukuveza usizi noma umkhosi, nokuhlanganisa imiphakathi emikhosini ehlanganyelwe. Izazi ze-anthropology ziphawule ukuthi ukunyakaza okunesigqi kanye nomdanso ohlangene kuyizinto zokuziphatha kwabantu ezicishe zibe yindawo yonke—okubalulekile emikhosini efana namasiko okudlula, ukuguquka kwezinkathi, kanye nokuphulukiswa ngokomoya.[1]
Izibonelo zifaka phakathi imidanso ye-trance yabantu baseSan eNingizimu Afrika, amasiko okuphotha amaSufi mystics, kanye nemikhosi esekelwe ezigubheni phakathi kwamasiko ase-Afro-Brazilian kanye namaNdiya aseMelika.[2] Le mikhuba ivame ukuhlose ukuvusa izimo ezishintshile zokuqwashisa ukuze kuphulukiswe ndawonye, ukuqonda okungokomoya, noma ukubophana komphakathi.
Bheka: Imvelaphi Yasendulo kanye Nesiko
Ukuziphendukela Kwemvelo Kumdanso Wesimanje Wokuqonda
Ekhulwini lama-20, umdanso waphinde wavela njengethuluzi lokuphulukisa ngemikhakha yokwelapha efana ne-Dance/Movement Therapy (DMT), eyasungulwa ngabantu abanjengoMarian Chace, uMary Whitehouse, noTrudi Schoop. Laba basebenzi baqaphela ukuthi ukunyakaza kungasetshenziswa ukufinyelela imizwa, ukukhulula ukuhlukumezeka, nokusekela ukuhlanganiswa.[3]
Ngawo-1970 kanye nawo-1980, imikhuba yokudansa engeyona eyezokwelapha nayo yaqala ukubonakala. I-5Rhythms kaGabrielle Roth kanye nokwelashwa kobuciko okusekelwe ekunyakazeni kuka-Anna Halprin kwabeka isisekelo senhlangano yesimanje egcizelela inkululeko, ukuba khona, kanye nokuguqulwa.[4] Emashumini eminyaka alandela, kwavela izindlela ezintsha ezifana ne-Biodanza, Movement Medicine, kanye ne-Soul Motion, ezifaka amasiko, ingqondo, kanye nokuveza ubuciko kokuhlangenwe nakho komdanso okufinyelelekayo.
Bheka: Ukuziphendukela Kwemvelo Kumdanso Wesimanje Wokuqonda
Imibono Yamasiko Ahlukene
Umdanso wanamuhla oqondayo ubonisa izinhlobonhlobo zethonya lamasiko. Imikhuba eminingi iboleka enhlanganweni yabantu base-Afrika abasuka kwamanye amazwe, emikhosini yabomdabu, kwifilosofi yaseMpumalanga, kanye nasezindleleni zokwelapha zaseNtshonalanga. Nakuba lokhu kuhlanganiswa kuvumela ukusungula izinto ezintsha kanye nokubandakanya, kuphakamisa nemibuzo mayelana nokwabiwa kwamasiko kanye nokusetshenziswa kolwazi lwabokhokho ngendlela yokuziphatha.
Abagqugquzeli kanye nemiphakathi baqhubeka bebiza izinhlaka ezihlonipha amasiko ezihlonipha imvelaphi yemikhuba yokunyakaza futhi ziqaphele ukubaluleka kwayo ngokomoya nangokomlando.[5] Indawo yomdanso yomhlaba wonke yanamuhla ihlanganisa izingxoxo eziphathelene nokususwa kobukoloni, ukufinyeleleka, kanye nokulondolozwa kokuhlakanipha okusekelwe kuhlu lozalo kanye nobuciko obuvulekile.
Bheka: Imibono Yamasiko Ahlukene
References
- ↑ Dunbar, R. (2014). How conversations around campfires came to be. Frontiers in Psychology, 5, 1135. https://doi.org/10.3389/fpsyg.2014.01135
- ↑ Aldridge, D. (1996). Music therapy research and practice in medicine: From out of the silence. Jessica Kingsley Publishers.
- ↑ Levy, F. J. (1988). Dance movement therapy: A healing art. American Alliance for Health, Physical Education, Recreation and Dance.
- ↑ Roth, G. (1998). Maps to ecstasy: A healing journey for the untamed spirit. New World Library.
- ↑ Turino, T. (2008). Music as social life: The politics of participation. University of Chicago Press.
